There were two ideas brought up in Miner’s
texts that presented a bit of a conundrum for me. Miner states that comparing
should be done interculturally, rather than intraculturally. He also states
that the problem with comparative practice today is that is assumes the
predominance of Western genres: drama, lyric and narrative, and theory of
literature.
Wherein lies the conundrum? Trying to
understand the practice of comparing as it developed, I traced it back to my
first encounters with it, in children (like a good Romantic would). Look at Toy
Story. In this film (drama or narrative?), Andy establishes a parameter to gain
order in his life: he writes his name on his beloved toys, distinguishing
between what is his and what is not. Didn’t Descartes do something similar, by
trying to establish an absolute truth from which to base all other thought?
Doesn’t our author, Miner, seek to do the same by tracing back in history to
the first (authoritative) text/poetic, outlining how a genre should be
(Aristotle’s poetics). A second lesson from Toy Story: after establishing the
parameter, comparisons are made. We base something new on something we already
know. Is this based on a desire to lighten the cognitive load (think:
lazy/efficient J)? “I’ve already learned one complicated new thing… are there other
things like it?” Woody and Buzz are both Andy’s toys, this is an
intracultural comparison. Buzz is initially judged “cooler” than Woody because
of his more advanced technology. (The problem with Pixar, is that it appears to be an
ideal world for didactic purposes, making it difficult to elaborate on the
point I’d like to make, that initial comparisons predispose the comparatist to
making evaluative comparisons.) When comparing Woody and Buzz with Sid’s toys
next door, these “other” toys are deemed scary and malformed through in the
initial shock of seeing them, and the film’s creators play on this fear. This
is our initial reaction when viewing the other in this comparison. See this as
first drawing an intercultural comparison: how does this “other” text compare
to what I know (Andy’s toy/not Andy’s toy)? This “other” is not complete or
whole within the standard of what I know (in a Toy Story, it’s downright
scary). My conundrum? If we can understand Toy Story as being universally
applicable for scholars growing up in western, capitalist countries, these
scholars are also predisposed to establishing parameters and drawing evaluative
comparisons from childhood! Miner recognizes this and cautions against turning
western eyes on the world, looking, for example, for what one knows
Over the course of the movie, we come to
understand these “other” toys, not as malformed, but ultra-useful, having functions
(like strong arms, pulleys and levers, and the scare-factor) and compassion
that bespeak their intrinsic worth. While the lesson gained from the movie is
valuable in learning to appreciate the intrinsic worth of both parties when
drawing comparisons, it’s impossible to ignore the fact that Pixar’s “other” is
voiceless in the film… Predominance of the standard of comparison persists!
Would a comparatist know better? After reading Miner’s text, would they know
better?
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